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A Writing Spell: Honoring Your Many Selves
Mar 1, 2021
A Writing Spell: Honoring Your Many Selves
Mar 1, 2021
Mar 1, 2021
An 11-Line Poetry Spell For Healing
Mar 1, 2021
An 11-Line Poetry Spell For Healing
Mar 1, 2021
Mar 1, 2021
How To Write Powerful Poetry Spells
Feb 28, 2021
How To Write Powerful Poetry Spells
Feb 28, 2021
Feb 28, 2021
Here Is Your Scorpio Homework This Season
Oct 25, 2020
Here Is Your Scorpio Homework This Season
Oct 25, 2020
Oct 25, 2020
3 Transformative Life Lessons Scorpio Teaches Us
Oct 25, 2020
3 Transformative Life Lessons Scorpio Teaches Us
Oct 25, 2020
Oct 25, 2020
Restorative Grief: Letters To The Dead
Oct 23, 2020
Restorative Grief: Letters To The Dead
Oct 23, 2020
Oct 23, 2020
A Santa Muerte Rebirth Ritual + A Tarot Writing Practice
Oct 6, 2020
A Santa Muerte Rebirth Ritual + A Tarot Writing Practice
Oct 6, 2020
Oct 6, 2020
Witches, Here Are The New Books You Need
Nov 14, 2019
Witches, Here Are The New Books You Need
Nov 14, 2019
Nov 14, 2019
3 Dream Magic Rituals And Practices
Nov 12, 2019
3 Dream Magic Rituals And Practices
Nov 12, 2019
Nov 12, 2019
How To Use Tarot Cards for Self-Care
Nov 11, 2019
How To Use Tarot Cards for Self-Care
Nov 11, 2019
Nov 11, 2019
A Review of Caitlin Doughty's 'Will My Cat Eat My Eyeballs?'
Oct 25, 2019
A Review of Caitlin Doughty's 'Will My Cat Eat My Eyeballs?'
Oct 25, 2019
Oct 25, 2019
Nimue, The Deity, Came To Me In A Dream
Sep 17, 2019
Nimue, The Deity, Came To Me In A Dream
Sep 17, 2019
Sep 17, 2019
Astrological Shadow Work: Healing Writing Prompts
Sep 9, 2019
Astrological Shadow Work: Healing Writing Prompts
Sep 9, 2019
Sep 9, 2019
The Witches of Bushwick:  On Cult Party, Connection, and Magic
Jul 23, 2019
The Witches of Bushwick: On Cult Party, Connection, and Magic
Jul 23, 2019
Jul 23, 2019
7 Magical & Inclusive New Books Witches Must Read
May 15, 2019
7 Magical & Inclusive New Books Witches Must Read
May 15, 2019
May 15, 2019
Working Out As Magic & Ritual: A Witch's Comprehensive Guide
May 14, 2019
Working Out As Magic & Ritual: A Witch's Comprehensive Guide
May 14, 2019
May 14, 2019
Letters to the Dead: Shadow Writing for Grief & Release
Feb 8, 2019
Letters to the Dead: Shadow Writing for Grief & Release
Feb 8, 2019
Feb 8, 2019
How to Add Magic to Your Every Day Wellness Routine
Feb 5, 2019
How to Add Magic to Your Every Day Wellness Routine
Feb 5, 2019
Feb 5, 2019
Ritual: Writing Letters To Your Self — On Anais Nin, Journaling, and Healing
Jan 31, 2019
Ritual: Writing Letters To Your Self — On Anais Nin, Journaling, and Healing
Jan 31, 2019
Jan 31, 2019
How Rituals Can Help You Gain Confidence
Jan 17, 2019
How Rituals Can Help You Gain Confidence
Jan 17, 2019
Jan 17, 2019
Hearthcraft & the Magic of Everyday Objects: Reading Arin Murphy-Hiscock's 'House Witch'
Jan 14, 2019
Hearthcraft & the Magic of Everyday Objects: Reading Arin Murphy-Hiscock's 'House Witch'
Jan 14, 2019
Jan 14, 2019
True to The Earth: Cooper Wilhelm Interviews Kadmus
Nov 26, 2018
True to The Earth: Cooper Wilhelm Interviews Kadmus
Nov 26, 2018
Nov 26, 2018
Between The Veil: Letter from the Editor
Oct 31, 2018
Between The Veil: Letter from the Editor
Oct 31, 2018
Oct 31, 2018
Shadow Work with Light Magic for Dark Times
Oct 31, 2018
Shadow Work with Light Magic for Dark Times
Oct 31, 2018
Oct 31, 2018
2 Poems by Stephanie Valente
Oct 31, 2018
2 Poems by Stephanie Valente
Oct 31, 2018
Oct 31, 2018
A Poem in Photographs by Kailey Tedesco
Oct 31, 2018
A Poem in Photographs by Kailey Tedesco
Oct 31, 2018
Oct 31, 2018
Photography by Alice Teeple
Oct 31, 2018
Photography by Alice Teeple
Oct 31, 2018
Oct 31, 2018
A Simple Spell to Summon and Protect Your Personal Power
Oct 31, 2018
A Simple Spell to Summon and Protect Your Personal Power
Oct 31, 2018
Oct 31, 2018
November and Her Lovelier Sister
Oct 31, 2018
November and Her Lovelier Sister
Oct 31, 2018
Oct 31, 2018
A Spooky Story by Lydia A. Cyrus
Oct 31, 2018
A Spooky Story by Lydia A. Cyrus
Oct 31, 2018
Oct 31, 2018

Working Out As Magic & Ritual: A Witch's Comprehensive Guide

May 14, 2019

BY MAGDA KNIGHT

I never used to go to the gym. Now, somehow, I do. I’m happy to call myself a health-goth, but as I’ve eased into what the gym means to me, I’ve discovered great joy in seeing it as a blend of physical and deeply internal progression… and I’ve incorporated so much magical practice into my physical self-training, too. 

Physical activity (in whatever way your body can accomplish, given that we all have different mobilities and abilities and some of us manage a disability or chronic illness) is a celebration. When we carry out magical acts, don’t we do it to flourish — rather than to shrink and feel small? We can pour ritual into how we use our bodies, and we can use our bodies to add a deeply physical element to connect us with our spirit, too. 

Going to the gym can be a way for magic positivity and body positivity to dance together to a shared rhythm. I’m not going to the gym in order to watch numbers on a scale go down, but to acknowledge and love the body I’m in — and to work it in the same way that I work my spirit when I carry out any magical practice. 

In this piece I’m going to look at ways in which some elements of going to the gym might be incorporated into magical work. And I have to share a revelation that’s very dear and important to me – that I’m not alone in this thinking (nor am I an expert).

I’m on a journey, as are we all.

When I first mentioned I wanted to write something like this, a sort of love letter to physical exercise and magic, I was amazed and gratified to discover how many people had already made the connection. So many people related, and they shared their own wonderful perspectives on how they flow magic into their physical activity. So this piece is a celebration of all the transformational ways in which physical and magical work can be made as one, and a testament to all the wonderful people who are finding their own paths to make it work. Some of what’s written here may echo with you, but there is so much more to say and discover, and your own personal journey is so, so important. 

My personal journey is only important to me. As it should be. 

Dear heart, if you are reading this, do it your way. Your personal journey is everything.

Ritual attire

When does the ritual begin? When going to the gym (or using some household items while watching a YouTube fitness video, for example), you don’t need to set out your magical space. That’s already done for you. You’re perhaps more likely to start getting your magic on when you don your ritual attire. 

Clothes that make you feel comfortable in your body and like you don’t have to think about them? Check. 

Anything else you need to wear for ritual purposes?

No.

Unless you wish it.

Gym-wear can be viewed as ritual attire because it may be something you don’t wear on a regular basis. You wear it for the gym. If desired, you can select clothes that match or enhance your gym persona. I feel good about myself and my physical practice if I wear specific colours to the gym – black and red are the colours I’m drawn to. You may feel like light, bright colours inspire you more. Colours and designs are important if you think they are. If you don’t, they’re not. 

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At the moment, the gym is the one place where I feel safe wearing tight clothes. It’s almost as if I’m naked, fully in my own aspect, with nothing to hide. Regardless of my physical appearance and what normative society might think about that, in my tight clothes in the gym I feel empowered to walk tall. And this is just my own deeply personal viewpoint – the only truly important thing about your ritual gym attire is that it makes you feel right in yourself!

As you progress in your personal development, you may choose to add to your ritual kit. I’ve recently added sportswear gloves for lifting weights, to avoid blisters. When I put those gloves on, I’m ready to go. But I didn’t get them straight away. And I still don’t wear any special sportswear on my feet – just some average sneakers that do the job and feel fine to wear. Another practitioner might feel that specific gym footwear is essential. They may feel they need the swoosh emblem of Nike, winged goddess of victory, or they may feel that sportswear earbuds mean business and the use of sound helps them immerse themselves more deeply in their practice.

As I write this, it is cooooold outside. Winter weather. So, to negate the metaphorical demon of inertia sitting on my shoulder, I put on my gym attire every morning beneath my clothes. That way I’m already halfway there, and can go to the gym as an impulse, with even fewer barriers to stop me. The clothes still feel magically infused because I don’t think about them with other clothes on top. They only become ritual attire when I strip down to attend a session and they’re all I’m wearing.

Choosing and putting on your attire can make you feel like you’re energised and ready to begin the work. Your attire might be gym kit, or a swimsuit, or anything else. It’s charged with energy, and each time you engage in physical practice, it’s charged even further.

Pre-gym ritual preparation

One thing you’re very likely to bring to the gym is water. You may drink more than one bottle, but your first bottle can be charged before you leave the house. I love to cup the water, surround myself with golden light that builds with my breath, and pour energy and gratitude and intent into the water.

I give thanks to the water that will nourish me later, and each sweet sip will taste like nectar.

Entering and leaving the sacred space

In my gym, you have to walk through pods controlled by a key fob or access code if you wish to enter or leave. The door slides open, you enter the pod, then wait for the next door to slide open again to enter the centre proper. In my heart these doors represent the opening and closing of the ritual. The action that defines the transition between the mundane and sacred space. The signal that magical practice is about to take place, and the definitive moment when it ceases.

With the aid of these pods one enters the gym activated, and leaves the gym grounded.

Not all gyms have such obvious portals or gates for magical working. Entering and leaving through a simple door (or designing a space for working out in, say, your living room) can also open and close a sacred space, when done with intent. 

I don’t use changing rooms myself, but a practitioner can incorporate elements like changing or showering to begin and end their magical working in the gym.

Magic or mindfulness?

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Is going to the gym a sweetly internal and holistic act of mindfulness, or a powerful magical rite? Perhaps it comes down to your practice and preference. Mindfulness certainly plays a key part in attaining a magic state in the gym. There might be a moment where you’re flooded with reverence for your body as you explore the liminal space within or just outside your comfortable limits, feeling the effects of air and blood move around your system, considering whether to spread sensation around your body to relieve a tired area, or pour your focus into those parts of the body which are working the hardest. 

You may have a million thoughts, or none, yet physical activity helps a person connect to the moment and respect how mind, spirit and body are all part of a whole.

Ritual practice

There are numerous ways to explore the gym as a magical working, too. You can use the endeavour as an offering: “I will do this next rep, or this session, as a gift or sacrifice.” One friend, Genevieve, tucks a cloth into her bra as she trains, with the intention of using that cloth in a later specific working. I love this. As she incorporates running into her practice, while running she also internally repeats a mantra aligned with the working for which she will use her cloth. You can imbue paper with your effort in this way too, and use it later for statements of intention or other written magical work. If you don’t wear a bra, you can stuff cloth or paper into your sock or footwear.

If you’re in a wheelchair or doing seated work, you may wish to place personal items like paper, cloth or threads beneath you as you sit. Some might see this as somehow disrespectful of your work, since you’re placing it beneath your area of elimination. Me, I’m always minded how Cloacina, beloved Roman goddess of the sewers, was acknowledged as the goddess of transformation and purification.

If I’m wearing my stalwart gym gloves for a whole session, I can slip a sigil in there. It’s being activated, charged and released through doing the gym session. I can seed it with intention then forget about it, because I can’t feel it in my glove. And if it gets sweaty or smudged? Well, that’s wonderful! Its outer form is becoming increasingly distanced from the conscious effort of creating it, working its way even further into the subconscious. Physical activity is such an aid in getting that balance between intent and no-mind, helping the conscious and subconscious work together.

I’ve been known to paint sigils on my body where they won’t be seen and let the physical activity sweat them out. Charge and release.

I also use thin-coloured ribbons in many of my workings, so there are times when I might charge a length of ribbon by wearing it wrapped round my ankle out of sight, or in my hair if it’s tied up.

If you work with entities or the Tarot, you can use reps or time on a treadmill to focus on a cherished entity or card in your mind, considering it from new angles. I am personally of the feeling that gym work creates space for new thoughts to flow, along with the increase in oxygen and blood movement. New thoughts may arise during the work itself, or — if your mind doesn’t work that way — you can zone out with the repetition of movement and create space for creativity and new ideas to flow into afterwards.

Meditation, contemplation, visualization and path-working

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Meditation is a means to increase awareness of your body and still the monkey-mind, often using your breathing or your body. To me, any form of physical activity can get close to being a movement-based meditation. I’d be more likely to find a private gym bathroom cubicle on a non-busy day to meditate in a sitting position. I love using the rowing machine as a meditation tool because you’re nicely and safely strapped in with no chance of falling over, and no-one’s going to care if you close your eyes while you do it.

Pathworking is your chance to go on a journey through an inner landscape. I find the treadmills and rowing machines quite conducive to this. With a treadmill, you already have the forward movement, either walking or running. You have the chase, the hunt. You have yourself as a protagonist on an inner journey. It’s amazing what the mind can throw up when you seek to explore internal terrains while on the move.

Sometimes I use the treadmill and my timings on it (“for x seconds/minutes I’ll walk, or run, or rest” as an exploration of Tarot or the Tree of Life. Placing a focus on first one destination on the path, then the next. Allowing free reign to what comes up. Allowing the body to take charge, and the subconscious to seep into conscious workings.

Contemplation is ideal for the gym, as so much of the practice enables you to focus on specific images, qualities or deities. On the treadmill I might focus on the face of a cherished entity, holding it, loving it, exploring it, conversing with it, offering my thoughts to it, sometimes watching it shimmer with disco sparks in time to the tinny universal music (unless I’ve brought my own music along, which can take things to the next level. Diamanda Galas, anyone?)

Visualisation is my absolute favourite activity for the rowing machine. Maybe the ‘rowing’ nature of it leads my thoughts to water, but more than anything else, I love to strap in, set no timer, close my eyes and just row, row, row. Slipping into the stream of things. Heading with Charon down the river Styx, or swimming with mermaids in the Mariana trench, or letting the thoughts and images flow. Such release! And what comes to the fore can surprise me, or, be used at a later time in my creative work, or remind me that the divine is just around the corner, waiting for us to reach out and welcome it.

Building witch energy

Most importantly, I think physical training of any kind is such a concrete way of acknowledging and building intent, discipline and work. I see intent and discipline as being like muscles. To intend to go to the gym, then to indeed go to the gym, then to exert effort in line with your true will… each time you do this, you’re building witch energy. 

“I can do this. I will do this. I am doing this. I did this.” 

That’s so powerful, loves. 

And if we’re talking about results magic, you get rewarded for your effort at the end of every session. A delicious feeling in your body that’s one part endorphins, two parts sense of personal achievement. Immediate rewards from magical practice is such a boon when it comes to placing a focus on connecting with your will and your environment, mundane or otherwise.

Another friend, Katrin, puts it like this:

“Back when I had a weekly yoga class to attend, this was a big motivator for me - just proving to myself that I could get through this hour+ of forced concentration on nothing but my physical activity. I'd tell myself at the beginning of every session that I was going to be a Good Witch. That is, a witch who is reliable, keeps promises, does what she says she'll do. It did help my mindset in general - I'd kept my promise to do the exercise, so I'd proved to myself that I could be reliable in other ways too. And to me that's always been a huge part of what magic is about - the commitment and self-discipline and consistency.”

And what about grounding in a ritual? The minute you stop and your body thanks you is, to me, a moving and grounding experience. The drink of water, the quick towel-down. Taking that moment to connect my feet to the earth, the floor of the gym, the world. And then heading back through the gym portals to fully close the sacred space.

Ritual and symbolism

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Perhaps everyone who goes to the gym has their own versions of symbolism and ritual, whether or not they choose to view it in these terms. As mentioned earlier, the doors to a gym can gain ritual significance. The opening and closing of a padlock on a gym locker can act as a charged seal. If one works with the magical meaning of numbers, one can incorporate this into personal practice, with reference to equipment settings and time spent on them. Or one can go round the equipment widdershins. When you go to the gym, you can seek and find your own symbolism, your own magical moments.

A friend I was discussing this with mentioned how Ramsey Dukes/Lionel Snell turned washing a car or washing dishes into a magical act by breaking it down into tiny magical moments (turn on the tap, sense how the water feels on your hands, consider how it feels when washing up liquid is added, and when the dishes are place in the sink).

To break one large activity down into tiny magical acts gives intent and full participation to each moment. It both activates the soul to the magic of the ritual, and shuts consciousness down so that the subconscious can get to work on the overall intent.

Your time at the gym is filled with tiny magical moments; time and activity broken down into small acts of meaning and beauty. “Just another ten seconds,” you say as you hold a plank, or work a treadmill. “Just four more reps.” It’s just you and the moment, and the pact you have made with yourself to do the work.

Grimoires and books of shadows are free to all

There are so many articles on the internet. So many how-to videos and shared conversations. Navigating the wealth of information and opinion to find something that helps rather than hinders your personal work can be a challenge, but it is there. 

As there is an increasing degree of diversity among people going to the gym, more diverse forms of support and encouragement are seeping onto the internet, and our online Akashic records are heaving with information from people offering the kind of support they wish they’d had access to themselves when they were first starting out. Workouts for trans women and femmes. Wheelchair exercises. Body positivity at the gym. The support available is so much more broad, deep and inclusive than it used to be.

Self-initiation and initiation by others.

What I most love about going to the gym is how personal it is. How true-to-thee-and-thee-alone your goals are. How internal your journey to growth is. There is, perhaps, a sense of initiation and levels of achievement through dedicated practice (and, dear one, you are obviously the only one who can define what ‘dedication’ will look like in your personal practice. No-one else has the right).

So much of gym practice relates in my mind to self-initiation. When you turn up, you do the work. There is no-one who can tell you otherwise. When you achieve personal goals, whether they are beautiful yet tiny in-the-moment goals like “I will do this for another 30 seconds” or greater goals that made you state your intent to go to the gym in the first place (like “I will go caving this year”), it is possible to view such achievements as levels of initiation.

You have your own internal gym compass. You know in your heart when you’re acting in such a way that it’s pointing north, and you know deep within when you’ve reached a destination on your journey.

There is also, potentially, the idea of being initiated by another. That’s where personal trainers come in. You’ll see a number of them in the gym, all initiates who are ready and willing to share their knowledge with the community. Their ritual insignia is the branded T-shirt. They have done the work. They are there for you.

I take the path of the solo practitioner, but I have a statement of intent (“I will get strong enough to go caving”) and to achieve that goal I may save up money so that I can pay for an initiate’s guidance on practice and personal development. Any path is valid if you feel like it is the right path for you.

A sacred space must be a safe space. Not an easy space, for there is work to be done. But a safe space.

When you conduct a magical working in a sacred space, it’s your time to channel your intention in a positive way. You’ve got no time or need or desire for negative thoughts pulling your spirit in directions it doesn’t want to go.

My thoughts on the gym as a safe sacred space are deeply subjective. They are limited by my personal experience as an abled cis white woman conducting physical activity in public. My only areas of potential concern are my lack of physical practice, and my age (I’m in my mid-forties, which has its own challenges, but woohoo to being past my Saturn Return). However, I want to take a moment to talk about other initiates in the gym, and my own highly subjective view of the gym as, yes, ultimately a safe space.

I know others will have deep and valid concerns about being judged by others in the gym. I cannot and must not disregard that. I can only share my own perception of doing my own personal practice surrounded by extremely regular and well-practised gym-goers. In my heart, these initiates - who are doing their own work and not there to mentor me - hold no threat. In fact, they come across as utterly neutral towards anyone but themselves (as it should be) and I also see it as a generous gift that they are carrying out their practice in public so that I can learn from it. If someone cannot afford a personal trainer, they can look to the practice of those who are more experienced, or those who can and do utilise a personal trainer, and learn from their techniques in things like floorwork or free weights. 

Again, it is so subjective. But when I walk into the gym, I feel such a powerful sense of neutrality. The space feels clean. A blank slate to write on. Initiates have no time to judge me – they’ve got their own business to attend to. They are doing their own work; all their intent is going into that. If anything, I tell myself that they already see me as a ‘winner’, regardless of my physical aspect and how I present myself, because I have shown up. And showing up is, I believe, something they understand and respect, having been through those early days of beginner self-initiation themselves. 

Of course, it shouldn’t matter if they respect me or not. I’m not there to win the respect of other gym-goers or anyone else. In going to the gym I’ve made a personal pact with myself, and I have my own business to get on with. And yet… if there is fear in going to a gym, it may be useful to explore ways to negate that fear, if it is stopping you from doing something you really want.

If I ask an initiate for brief advice (for I do not wish to unnecessarily interrupt their work), I see very little judgement in their eyes. If anything, they are informative and supportive, recognising I wish to learn and improve. One of us, I imagine them saying. One of us, one of us…

All around me, I am surrounded by people of all shapes and sizes and backgrounds and ages. We are people. We are humanity. To go to the gym may require privilege in certain areas including ability, time and money. But there are no definites. Someone who is struggling with poverty may be considered by society to be ‘too poor to afford the gym’, or ‘too poor to afford the added expense of a pet’, or ‘too poor to afford visits to the nail bar’. But every time society deems something a ‘luxury’, an actual breathing person – not a number or statistic, a person – may consider that ‘luxury’ to be essential to functioning on an everyday basis. They may equate gym or pet companions or getting their nails done with feeling truly like themselves in tough times. There’s no room for judgement in the gym. When I walk in, I feel like everyone is there. And like I have just as much right as anyone else to enter.  And we have one thing in common: we have a personal intent, and we are doing our best to realise it.

Coming back to my friend Genevieve again, she mentioned once reading an article about viewing the gym as a liminal space where you do not need to conduct physical practice. You might find it easier to view the gym as a space where you can shower, read, check your phone, meditate… and not feel obliged to do any physical activity at all. This wouldn’t suit my own practice as defining the gym as ‘a place to get physical’ helps to shape and build my ritual work.

However, someone else might breathe a sigh of relief in hearing that ‘going to the gym’ could be treated quite loosely if desired. Perhaps those who have chronic pain or find lengthy focus on one activity a challenge might love the idea that they can go to the gym and do what they want there. In a nice big gym, you’ll see people doing the most random things anyway. You won’t stand out. There are people already looking at their mobile phones, perhaps checking their fitness app or looking for health advice or video exercises. There are people chatting to their friends. There are people staring into space, either considering their practice or having a rest and not thinking anything at all, especially with the rise of interval training where you do a bit of activity then stop.

If you want to go to a gym and just chill, I don’t think anyone will stare at you. They’ll be too busy staring into themselves.

But: If you have had negative experiences in the gym, I am so sorry. It is vital that gyms must evolve as safe spaces, as awareness of body and identity positivity grows. It’s important.

Drawing out the toxicity of gym culture

I honestly didn’t know where best to discuss this. First or last? Wherever it’s placed, it matters.

If you’re planning to use the gym or any other physical activity for any self-healing, the last thing you need is toxicity. That poison needs to be addressed. To this day, medical practice has the wand of Caduceus as its symbol – two snakes coiled around the winged staff of Hermes. Without getting too deeply into snake mythology, so many of us think of the snake as a symbol of transformation and healing, its venom used as medical treatment. The snake can also be viewed as responsibility. The snake represents freedom and choice, and with that comes the responsibility to own your choices. Just as the medical profession owns its responsibility to take care of others.

When you work magic, you have such freedom. And you are making a choice. And you are taking responsibility for your practice.  And there need be no toxicity with any physical exercise you conduct on your own, whether it’s swimming or going to the gym or walking in the woods or streets.

My friend Ken has, in his own practice, recently been exploring how the Homeric tradition of competition was toxic at its core, as someone had to lose in order for another to be declared the winner.

When you exercise on your own, there is no-one to vanquish. You are already winning. But negative thoughts can creep in, and how can they best be dissipated? I don’t like to think of it as vanquishing negative thoughts – the very word ‘vanquish’ suggests there is a battle involved, and someone might lose. My subjective approach is to avoid self-talk of vanquishing or banishing negative thoughts around my practice – like, say, punishing myself mentally because I didn’t go to the gym when you said I would, or not going because I didn’t want to be ‘seen’ in a public space, then feeling ‘ashamed’ of ‘letting negative thoughts get the better of me’. 

Wow. Look at all this self-punishment. 

This talk of losing.

This pain. 

The kind that doesn’t make me stronger. 

When I think like this, I stop. Listen. I consider how I’m using language and doubt to retreat into the idea of treating exercise as punishment, not celebration. I’m putting myself in the frame of mind where the gym is a battle and I could lose.

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Naturally, ‘winning’ is by no means the only form of toxicity that can seep through gym culture. Sexism, sizeism, ableism, homophobia, transphobia, racism… it’s all a potential issue, and a valid concern. Yes, increased gym attendance means there’s far more diversity in gym-goers, which can help. But the way in which culture views physical exercises and is prone to judging people who do it is still far from ideal. 

Whatever you fear most… please know that you are not alone. There are others out there that feel the same way you do. However, there is a chance you are more likely to find people in the gym you can immediately relate to, who make you feel safe and part of a greater whole. And you can find information online written by people who share your experience, and can offer support that relates directly to your concerns and needs.

You are not alone. Together, people are working to draw the poison out.

It’s going to take time. And energy. And courage. And if you choose not to go to the gym, because you need to feel safe, that is important. You need to feel safe.

Perhaps there are other forms of physical practice you can explore. Give yourself the right to seek ways to freely and safely love your body and do the work.

Attaining a magical state of mind.

What a magical state means to you is such a personal thing. You may be seeking a release from the burdens of the world, or a connection with your body and all the elements of the beautiful creature that is you. You may be seeking a moment to charge and release and intention, or a conversation with the divine. You may be seeking a specific goal, that defined line between not being able to do a pull-up or half marathon, then one day being able to do one.

There is no set rule as to whether you have or haven’t achieved a magical state when you go to the gym. But you know what? When you feel it, you feel it. You might feel it for a moment, or it might carry you for days. All those magical moments add up. They remind you that your work and your intentions are important, and that you can work towards them, and that you can achieve a state where you and your intentions are one, not separate things held apart by doubt.

Ritual physical activity doesn’t need to occur in a gym.

Pool sessions, caressed by water. Chair-based exercises, acknowledging what your body needs to be safe as well as worked. Whatever your practice, you can choose to perceive and shape it as a magical act. The gym can be a sacred space, but it’s just one option for ritualising your physical activity. 

If you attend hula hoop classes, grasping that hoop is a magical act, as you feel the energy coursing through you – you’ve put some of your soul into that hoop, so that when you grasp it, it gives you soul energy right back. 

When you climb into the familiar saddle of your beloved bike, the one you love so much you may have named it, you know it’s your steed, your companion, helping you progress to where you want to go.

You have your body. You have your spirit. Your body and spirit have such great beauty. They are the very embodiment of raw and nuanced power.

Physical/magical work is an opportunity to acknowledge your body and seek to make it an extension of your spirit. It is a beautiful act, filled with love. And all acts of beauty hold magic at their core.

If you can move, you can explore a way to exercise. 

If you can feel your spirit, you can work magic.

If any part of this made you think “yes, this is useful to me”, I am so glad. If it didn’t, I have much to learn. We must never cease to learn, try, test, explore. 

You have your own, valuable, truth and perspective.

In the absolutely fucking immortal words of Wesley Snipes in Blade Trinity…

“Use it.”


@MagdaKnight is the Co-Founding Editor of Mookychick. Her YA fiction and other writings for adults, children and changelings have been published in anthologies and in 2000AD. She thinks you're great.

In Occult Tags witch, ritual, working out, health, wellness, magic
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Image via Lisa Marie Basile

Image via Lisa Marie Basile

Letters to the Dead: Shadow Writing for Grief & Release

February 8, 2019


BY LISA MARIE BASILE

In the book, The Art of Death: Writing The Final Story, Edwidge Danticat writes with profound openness about her mother’s death. The book explores writing on death, in some effort to explain how to write it, and it get rights to the heart of the matter. Danticat mentions Mary Gordon’s memoir, Circling My Mother, in which Gordon states that writing was the only way that she could mourn her mother.

It was described as an active grief. That made sense to me; some grief is inert. Some grief is an engine. Sometimes actively participating in grief, I’ve learned, is one small way we can learn to escape its riptide.

In a way, when we mourn and when we write, we are weaving an indelible memory. We can do something with the grief.

Two years ago, I lost two people who were close to me. The grief was tidal, and I was at sea. Nights were underscored by anxiety around what I could have or should have done, obsession on mortality and meaning, and nostalgia like a drunken swirl. My days were hazy, weary, long. At work, I was distracted. At home, I was restless. I was caught between trying to live and trying to let go.

Grief if a sickness that grows without cure. It affects more than the body, more than the mind. It affects the essence of us, our starstuff, our souls, our hearts, our energy. It metastasizes over a lifetime, and with each new death it takes a new organ. I’m only 33. I’ve got a way to go. You may be further.

My aunt, just before she died, asked me over the phone what I’d be doing that night. Her voice was so small, so sick, so tired, but I could tell she was trying to sound enthusiastic. She was one of those rare beings who emanated an effortless and natural light; she was full of the beauty of this life, and you couldn’t help but feel it. I wish I spent more time with her when she was alive. I wish she knew that.

“I’m going out to listen to some music,” I told her. I was going to see a symphony. 

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🕯🖤 Although it may be “morbid” to spend your time in a cemetery—which, whatever!!— I think there’s something beautiful about spending your day in a place of silence, connection, and reflection, which is untouched by the masses and completely sacred, filled with relics and memories and ghosts of times gone bye and today. It is a place that allows you to think on what it means to be alive right now in this moment, lets you understand just how small you are in the vast story of everything. I have never been shy about graveyards or cemeteries, & I think it’s because I’ve always had 1 foot in and 1 foot out, splayed over the veil. I would like to do this more often, spend more time here. Living in New York City, I could spend my time at jam packed Central Park, or I could spend my time in a sprawling and powerful place — of many acres, and of many stories. 🖤🕯Thank you @historicgreenwood for creating an inclusive and friendly and beautiful environment #deathpositive

A post shared by Lisa Marie Basile (@lisamariebasile) on Nov 18, 2018 at 5:30pm PST

“Well, dance...for me, honey!” she said in her thick Virginia accent. My aunt loved to dance. She danced every week until she couldn’t. In that way, she worked her way into my DNA.

“I will, Aunt Ruthy, I promise,” I told her. I couldn’t bring myself to tell her it was a symphony; I wouldn’t be dancing. The point is, I would dance for her. And I would remember to dance forever.

After she died I swung between regret and anger. Why did she have to suffer? Why do bodies simply expire after living and giving birth and making art and making love? How could that be the end for each of us? I regretted not dancing more. I regretted not calling her more before she passed.

And so when she died, I took to the journal to write a letter. Journaling was one of the only things that made sense; I was able to say everything out loud, rather than keep it boxed up, throat-less. Without shame, and without censorship. 

When I finished the letter, I placed it in a wooden bowl and burned it. You may want to burn it, bury it, or store it in a box. There is magic in transforming your memories into words and then your words into foreverness by casting it out. No matter your religion or belief, you’ll be pulling the wound out of your body and onto paper. 

The very act of embracing your feelings around death, summoning the memories of your dead, and inviting them into your space through the page is powerful'; it is a conjuring on many levels. And it is a great way to embrace the death positive philosophy, which encourages people to speak openly about death, dying, and corpses. While no philosophy can remove the eternal sting of death’s pain, this philosophy helps to lessen the shame, fear, confusion, and stigma attached to death and grief.

The Ritual: Writing Letters to Your Dead

Choose who you’ll write to, and what you want to say. Your letter can be written on paper or electronically. You may speak it into a audio recorder, type it out, or write it by hand. What feels right?

Do you have a photograph of them? If so, place it before you. Light a candle and look into the flame. Think of this flame as illuminating a way for them to come home, to you, to your room, to your side.

Sit here for a bit. 

What was it about them that stood out to you? What was it you never said? What do you wish you knew about them? What was it you wish you did with them? What are their quirks? What fabric did they love? What perfume? How did they look when they entered the room? What did they sing to themselves? What’s your loveliest memory of them? If they did anything to inspire you, what was it? What did they love? Children? Plants? Books? Art? Travel? Poetry? What mark did they leave when they left this earth? 

Some grief is extra complex. Perhaps the person who passed away was someone who hurt you but whom you still mourn. If so, acknowledge this. What did they do to hurt you? What have they done that has never been resolved? How has it hurt you? Can you forgive them? Can you work on forgiveness? There is no shame in not reaching forgiveness; this is a personal act. 

Open the letter, “Dear [NAME],” and then go as naturally as you’d like. You can remain in the positive, or tell them everything you miss about them. You may want to tell them the hard truth; you may to let the rage out of its tiny, silenced box. Or, maybe you want to tell them it’s okay to go. Perhaps they felt they had to stay? Perhaps they suffered? Maybe you simply want to know what it’s like to be dead. The letter can be structured or wild. This is up to you.

The important thing is that you’re honest and that you say everything you want to say, no holds barred. 

When you are finished, you may want to put the letter away, or let it go. You may want to leave it near their grave. You may want to burn it. Or, you may want to keep it. 

You may do this whenever you feel the urge rising up. Maybe you make it a point to do write to them with each new moon, or on their birthday.

Whatever feels right to you is what is right for you.

An ending note: If you are afraid of the darkness (this is shadow work) involved here, keep your environment comfortable and comforting. Have objects of happiness and light around you. Make sure you have a support system on speed dial. Be sure to take care of yourself afterward. Part of diving into the abyss is knowing your way out.


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💕 This glorious photo was taken by @slavwitch, and it’s accompanied by a detailing of why objects—the things we choose to surround ourselves with— can be so powerful. As @slavwitch says, it’s not about *having stuff* but about painting our lives with the energy and power that the objects hold. Really lovely to see @lightmagic_darktimes as part of someone’s magical space. Thank you! 💕

A post shared by Lisa Marie Basile (@lisamariebasile) on Jan 10, 2019 at 12:24pm PST

Lisa Marie Basile is the founding creative director of Luna Luna Magazine—a digital diary of literature, magical living and idea. She is the author of "Light Magic for Dark Times," a modern collection of inspired rituals and daily practices. She's also the author of a few poetry collections, including 2018's "Nympholepsy." Her work encounters the intersection of ritual, wellness, chronic illness, overcoming trauma, and creativity, and she has written for The New York Times, Narratively, Sabat Magazine, Healthline, The Establishment, Refinery 29, Bust, Hello Giggles, and more. Her work can be seen in Best Small Fictions, Best American Experimental Writing, and several other anthologies. Lisa Marie earned a Masters degree in Writing from The New School and studied literature and psychology as an undergraduate at Pace University.

In Confession, Occult Tags ritual, grief, letter writing, writing, Confessions
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Glamour Magic, Identity, & Self Love with Author Deborah Castellano

August 9, 2018

“I think that the most feminist thing you can do in life is to not let other people (unsolicited) tell you how to present yourself to the world. “

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In Occult Tags GLAMOUR MAGIC, witchcraft, ritual, spellwork
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Via Marvel + Moon & C&C Apothecary

Via Marvel + Moon & C&C Apothecary

2 Women-Run Shops Serving Your Autumnal Magic Needs

October 3, 2017

Marvel + Moon & C&C Apothecary <3

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In Occult Tags CANDLES, shop, ritual, magic, c&c apothecary, marvel & moon
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VIA Instagram.com/lisamariebasile

VIA Instagram.com/lisamariebasile

A Water Ritual For Grief & Trauma

September 25, 2017

BY LISA MARIE BASILE

This sea witch took all the magic back with her to New York City.

51 Likes, 1 Comments - Lisa Marie Basile (@lisamariebasile) on Instagram: "This sea witch took all the magic back with her to New York City."

I lost someone this year. It was a big, complex, fucked up, messy, bloody, lonely loss. And it was a massive, long-time-coming, poisonous, wounded relationship that only in its last years healed. I am filled of guilt, sorrow, and confusion over it. Maybe you feel the same way about someone you lost. Maybe you didn't lose anybut but you're trying to process a traumatic event—in which case, this is for you, too.

This ritual is about trying to find some relief. It may sound selfish, but the relief I'm talking about here isn't just internal; I also want to send peace to our dead, if that is something you feel comfortable doing. 

First things first: There is so no one-size-fits-all or quick remedy for grief, trauma and PTSD—no potion, no prayer, no salve, no savior. Pain is a process we move through. Whatever your belief, whatever your disposition, there will always be a small black stone inside your chest, and it will always hold your suffering. I think of this stone as two palms, cupped, holding in the pain so that it doesn't poison the rest of the body. We must manage our little stone, because for many of us, it won't ever go away. It's an organ, it has a job. 

So, here are some of the ways I've encountered death and trauma and ritualized my grief. I believe it's important to do so because it can't be kept in the shadows—because when it's kept in the shadows, it ends up hurting even more. 

Grief Cleanse Ritual

Take a bath; quiet your mind. Become clean of all residue, psychic and physical. If you have a bath soak or an oil you like, use it. This is the time to be OK with the pain. Close the door, cry, remain still, be aware of the grief. Let it move through you; be naked with it. I like to use rose oil in my bath— to me, rose is a potent and balanced (it smells beautiful but it has thorns, like our emotional processes). 

SO much of grief is exercising strength—in public, on buses, in the street, with other family members, and with yourself during times when you need to sleep or eat or work. That is exhausting. In this ritual, you are allowing grief to run through you, while simultaneously cleansing yourself of it. Your tears will fill the bath, you will bathe in your sorrow, and you will also go back to the root self: nude, defenseless, alone. This may sound frightening—it is—but it's so good to say, "you are free to feel."

If you want to, speak to your dead. Pray. Invoke something. Think on that black stone in your chest and all the hurt it contains—all those memories and fears and all that suffering. In your mind, bathe it glittering white light. Sooth it, tell it that you're thankful for it storing all that darkness for you. Imagine it settling, closing, taking the pain with it—until the next time you need it. Imagine the rest of your body flooded with beautiful, clear light. Let yourself be an alter for good. Be at the alter of yourself.

I believe water is the most potent element. It is what we're made of. It is the ultimate destructive force, and yet it is also the most freeing. In the water, you are as connected to the earth as you could be. Grounding, the act of touching the natural elements, is a powerful tool—it returns us to our authentic selves, and it eliminates all the messiness of life and expectation. It is a dazzling, simple way to come home.

When you finally drain the tub, sit with it; do not get out. Talk to the sorrow—let it know that it's okay, let your dead know it's okay to linger sometimes, let your body know it's okay to feel. But then also ask that you have strength and resolve when you need it. Say whatever you need to say to yourself or something else. 

Send white glittering light to your dead, to those who are affected by sadness, and to anyone who hurt you (if you feel comfortable). This act is radical and generous, but it's not always something we feel compelled to do (and that's OK). 

The water draining symbolizes the switch; now you can go back to your life and not let the grief overtake you at all moments. You've created a place and time for it. Thank the water. It is always there for you; it's a friend, a deity, a comfort. It will always be there as an alter for your sadness—and your peace. 

*** If you're not in the throes of grief but find that that pain still haunts you, it could be a good idea to do this every new moon as a way of checking in with those feelings. Since you're not actively in pain every day, this may be a good way to say, "here is my time to confront you, death." I think this is a healthy way to tap into that spectrum of feelings; it may help you, as therapy, in a long-term way.


Write me; tell me what you thought. What sort of ritual do you need?
editor@lunalunamagazine.com
@lisamariebasile #lisamariebasile

Lisa Marie Basile is an editor, writer and poet living in NYC. She is the founding editor-in-chief of Luna Luna Magazine and the author of APOCRYPHAL (Noctuary Press, 2014), as well as a few chapbooks: Andalucia (Poetry Society of New York), War/Lock (Hyacinth Girl Press), and Triste (Dancing Girl Press). Her book NYMPHOLEPSY (co-authored with poet Alyssa Morhardt-Goldstein), was a finalist in the 2017 Tarpaulin Sky Book Awards. She is working on her first poetic fiction novella, to be released by Clash Books/Clash Media. Her poetry and other work can be or will be seen in PANK, Spork, The Atlas Review, Tarpaulin Sky, the Tin House blog, The Huffington Post, The Rumpus, Rogue Agent, Moonsick Magazine, Best American Poetry, Spoon River Poetry Review, PEN American Center and the Ampersand Review, among others.

Tags meditation, death, PTSD, water witch, grief, creative visualization, water magic, ritual, trauma
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The oh-so-magical Nicole Kidman in Eyes Wide Shut

The oh-so-magical Nicole Kidman in Eyes Wide Shut

Weed Witchcraft: A Ritual with the High Priestess of Smoke

June 6, 2016

BY MOXIE MCMURDER

Joint in one hand, black magic in the other. I am a weed witch, The High Priestess of Smoke. Guardian of the unconscious, practitioner of the unexpected.
Be still and know that I am free.
Born of the earth and sky, conjuring magick from the smoke.
I welcome you my sisters and brothers to a new way to enjoy your sins:
Weed Magick, a blend of witchcraft and marijuana.

How you choose to use this magick is up to you but be warned, what you put out into the universe will come back to you. Smoking the holy herb is a spiritual act, one that puts you in touch with the four elements and when practised correctly can lift the veil reveal and nature's secrets.

csglobe

csglobe

Collect your necessities

  • Weed

  • Tobacco (optional)

  • Candle

  • Matches

  • Oil (optional)

  • Small bowl of water

  • Small bowl of salt

Before starting

It’s important for a witch to be in the right state of body and mind before performing a spell. Make sure you won’t be distracted. Turn off your phone/TV etc although some music can actually help you get into the frame of mind for casting.

Start the circle. You need space to work in, so we create a circle. There is no need to have a physical circle to work within, however it is worthwhile to have a dedicated place where you can practice your craft. Creating your own altar is a simple and effective way to create a space for you to work in.

If you wish, you may call on the divine or or certain energies to watch over and bless your rite. These are usually connected to the elements earth, air, water and fire. A circle contains the energy of your spell until you are ready to release it. Energy can be released through burning papers or herbs, visualization, or gestures. With intention and power, send the energy toward your goal.

The first step is to grind your weed with intention. If you don’t have a grinder, get one! You may want to bless your weed before you start. Here is an old blessing that you can use. 

“From earth to air, and here to there
I grind you fine, with love and care
Through pestle to essence, here I sow
From whole to powder, on mortar you go
Round and round, may your power grow
Continue to let your energy flow”

Imagine you are grinding away any negativity, bad thoughts leaving your positive and ready to work your magick.

Rihanna &lt;3

Rihanna <3

You may want to write something with a pencil on your rolling papers. A name, a destination or even just words like positivity, strength etc

As you crumble the herb into your paper repeat a mantra as you focus your energy.
You can create your own incantation, which usually works better than using another witch's words but you can adapt or use the one provided below:

I smoke of my sisters and brothers in the light of the high. The ancient and the new. I light from the flame with pure intention, self love and power.

You must always light a joint from a candle. (The colour of which should correspond to the spell you are casting.)

Here is a quick list of colours and what they represent:

Black: Used in rituals to induce a deep meditational state, to protect and/or to ward off negativity. Can be used to banish evil or negativity.

Blue: The primary spiritual color It’s used to obtain wisdom, harmony, inner light, or peace; truth and guidance. Other uses include healing, sleep, creativity, perception, calming wisdom, truth, loyalty, dreams, and the examination of emotions.

Green: Promotes prosperity, fertility, and success. Stimulates good luck, harmony, and rejuvenation. Also represents Healing, health, and growth.

Purple: Is used to obtain desires, power and success. Stimulates enthusiasm, desire and power. Some attempt to use it for power over others.

Red: Represents physical pleasures. It can stimulate lust, courage, or strength against enemies. Can confer passion, love, and/or respect. Stimulates energy, health, fertility and will power.

White: Protectection, purify, and heal. Represents truth, unity, protection, peace, purification, happiness, and spirituality. Some say it can be used to replace any color candle in rituals. Used for concentration rituals and meditation work.

The best time to cast a spell

You can cast a weed spell any time you like but spells are more powerful when they are cast during certain moon phases.

If you can, smoking outside under the moon is the best way to let the lunar energy add a bit of strength to your magick.

You can, of course, perform weed magick during the day, being outdoors is best but if you are indoors make sure your curtains are pulled back and open. Let the sun's energy lend itself to your craft.

As you smoke focus your mind on what you want to achieve with this magick. Enjoy the sensation of the smoke filling your body, allow it to make you feel at peace, powerful and in touch with the elements.

Ending the ritual

One your joint is down to the end it’s time to close the circle. Add the bowl of salt to the bowl of water and repeat “The circle is open, but never broken. By the powers above, and the powers below, I close this circle” then drop your roach into the salt water mix. Your weed ritual is over.

Sky above, earth below, smoke within.


Moxie McMurder is a film critic for Welwyn Garden City and keeps a blog here. 

In Occult Tags weed, witchcraft, magic, smoke, ritual, paganism
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The Power Of The Herbal Household

November 1, 2015

BY SOPHIE MOSS

For most of us, the home is our safe haven. It’s the space in which we sleep, create, cook, nurture relationships, create art, celebrate successes, think our most private thoughts and feel our most deepest feelings, and is a space to be honoured. Just as we respect our homes by dusting away dirt and cleaning up messes, it is also helpful to clean away the energies and vibrations that harbour in our homes over time.

To extend the metaphor, there can be little doubt that an untidy, dirty, cluttered house takes its toll on our happiness and wellbeing, leaving us feeling stagnant, unhappy, and unhealthy. The energies that exist in our home are no different: allowing negative, stagnant energies to manifest in our safe, personal spaces can have a detrimental effect on our professional, personal and creative wellbeing, and it is important that we cleanse these spaces of unwanted energies in order to allow us to fulfill our utmost potential.

There are many ways one can cleanse the home, and these can vary from culture to culture, religion to religion. Using herbs, for instance, has played a major role in magick, religion and divination throughout history, and remains one of the most widely used tools for magick and healing today. In old magickal books, elaborate and strange herbal ingredients were often called upon to create a host of recipes and spells, such as adder’s tongue and the heart of a baboon (which are actually just unusual code names for plantain and oil of lily), and herbs have been historically used for homeopathy, natural medicine, and magickal applications such as health, healing and cleansing.

Below, we have created an easy, cost effective, do-it-yourself guide to using herbal magick to cleanse the home of cosmic nasties and invite health, happiness and prosperity into your household.

The Way of Herbs

There is no easier, cheaper and failsafe method of inviting prosperity into the household (and banishing negativity from it) than to use herbal magick, and I am absolutely fascinated with it. For me, there is something so inexplicably comforting and organic about placing one’s trust in the very Earth itself and, in turn, having this trust rewarded with love and protection.

The great thing about using herbal magick is that a) there are so many ways to use herbs, and b) we can use them for so many different purposes:

  • When it comes to inciting general positive vibrations into the home, a really easy way to do this is to incorporate herbal magick into your household decor. Buying small pouches or sachets from the store and filling them with different herbs, for example, is an easy way to not only spruce up the come with kitsch decor, but also to incite positive vibrations and a host of positive magical properties.

  • Hang a sachet filled with chamomile flowers from the doorknob in your bedroom to calm the nerves and promote natural sleep, or place a chestnut in the corner of your bedside table to bring love and peace into the bedroom. Similarly, you can sprinkle cumin seeds into a pouch and hang it from the doorknob of your kitchen cupboard as a general home blessing.

  • An interesting way to incorporate herbal magick into your household and inspire positive, protective vibrations is via a locket. Sprinkle fennel seeds into a locket and hang from your bedpost, nightstand, or even your jewelry stand to bring protection, purification, healing, passion, courage and strength. Alternatively, wear it around your neck and carry the good energies with you.

  • Sprinkle allspice in all four corners of the home, or burn it as incense. It is thought to attract success in both personal and business life.

  • After going through a difficult break up, moving into a new property, or embarking on a new venture, it is important to rebalance and realign the energies in a household, and an efficient way to do this is by performing a sage cleansing ritual. To perform this, purchase a sage smudge stick (I typically buy mine from natural food or new age stores) and set it over a flame-resistant bowl. With every window and door in the house open, light the stick, blow it out and watch as it begins to smoke. Visualising your intention, wave the stick gently and watch as the smoke glides through the room. As the smoke ghosts towards the far corners of the room… along the ceiling… around the windows… up the fireplace… imagine it absorbing the negativity, toxicity and harmful energies from the space, taking any cosmic nasties with it as it dissipates out the open windows. When you have cleansed each room of the house, extinguish the sage smudge stick and discard.

  • Research the different properties of different herbs, and see which ones are relevant to your needs and requirements, using as necessary. Remember, thorough research is absolutely imperative, as some herbs can be toxic once ignited or ingested.

A Magickal Garden  

Indeed, if you are lucky enough to live in an area that affords you garden space (or, even, a window-box on a balcony area), you might want to take advantage of this blessing and plant a garden, grow some herbs, and harvest some plants. However, before jumping right into creating a magickal garden and earning your green thumb status, it is important to keep in mind the general magickal rules for gardening.

In her widely acclaimed book, Solitary Witch: The Ultimate Book of Shadows for the New Generation, magickal practitioner Silver Ravenwolf details a host of astrological rules and considerations for growing a successful magickal garden:

  • When collecting seeds, for instance, it’s better to do so when the moon is full, or in a fire or air sign — Aries, Sagittarius, Leo, Aquarius, Libra or Gemini.

  • If you are growing plants that will produce crops above ground (perfect for those of us who live in apartment buildings), it is important that they are sown the day after the new moon and up until the first quarter.

  • Growing plants that will produce crops below the ground, however, will require plantation during the day after the full moon.

  • When it comes to harvesting, the smallest harvests and fresh flowers needed for immediate ritual (or recreational! Or culinary!) use should be done in the evening, during which time the plants have maximum food reserves. Herbs and flowers that will be dried and preserved should be cut mid-morning, once the morning dew has cleared. Also, it is better to harvest fruit and vegetables during the waning moon, and when the moon is in the barren (or semi-barren) air or fire signs of Aries, Sagittarius, Leo, Aquarius, Libra or Gemini.

  • When cutting flowers, always try and cut the stem at a slant. This way, the stem can continue to absorb water and nutrients.

  • During the Autumn, when the last of the herbs, fruits, and vegetables have been harvested, the last of the dead leaves and plants should be cleared away. It is when the last of the dead plants have been swept that you can perform an Autumn Blessing. To perform this blessing is simple. Firstly, you stand in your garden and ignite a white candle, taking in your surroundings and giving thanks to the year’s harvest. When you feel ready, or when the candle has extinguished, simply bury it somewhere on your property. (Important: please, please take extra care with this if you have animals or small children and bury the candle in a place where children and animals won’t be able to find it. If this isn’t possible, keep it somewhere safe within the household.)

Solitary Witch also contains an incredibly helpful gardening guide to help you with your astrological timings when growing, planting or harvesting, such as being careful to plant beans in the second quarter when the moon is in Taurus, and planting house plants in the first quarter when the moon is in Libra, Cancer, Scorpio or Pisces. Seriously, that book is 590 pages of pure magickal wisdom.


Sophie E. Moss is a dark witch & literary maven. She writes essays for LunaLuna and poetry for all the people she used to be. @Sophiedelays

In Occult Tags Herbs, Magic, Witchcraft, Ritual, ritual
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